
The first major attempt to define the landmarks was in 1858, when Albert Mackey (1807-1881) defined 25 in total:
- The fraternal modes of recognition.
- The division of the order into 3 symbolic degrees.
- The symbolic legend of Hiram Abif.
- The government of the fraternity by a Grand Master.
- The prerogative of the Grand Master to preside over every assembly of the craft.
- The prerogative of the Grand Master to issue dispensations for conferring degrees at irregular times.
- The prerogative of the Grand Master to issue dispensations for opening and holding Lodges otherwise not established.
- The prerogative of the Grand Master to make MM at Sight.
- The necessity for MM to congregate in Lodges.
- The government of Lodges to be by a Master and two Wardens.
- The necessity that every Lodge when congregated be duly tiled.
- The right of every M to be represented in all general meetings of the Craft.
- The right of every M to appeal from his Lodge’s decisions to the Grand Lodge.
- The right of every M to sit in every regular Lodge.
- That no unknown visitor be allowed to sit in Lodge without being examined and found to be a M.
- That no Lodge can interfere in the business of another Lodge.
- That every M be amenable to the laws and regulations of the Jurisdiction in which he resides.
- That candidates be required to meet certain qualifications; namely: being of mature age, not a cripple, and free born.
- That a belief in the existence of God be a requirement for membership.
- That belief in a resurrection to a future life be a requirement for membership.
- That the Book of the Law shall constitute an indispensable part of the furniture of every Lodge.
- The equality of all MM.
- The secrecy of the Institution.
- The foundation of a speculative science upon an operative art, and the symbolic use and explanation of the terms of that art for purposes of moral teaching.
- That none of these landmarks can be changed.